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WUMFSA Devotionals for Advent to Epiphany, 2003 - 2004 Thursday, January 8, 2004 A multitude of camels shall cover you,
the young camels of Midian and Ephah; all those from Sheba shall
come. They shall bring gold and frankincense, and shall proclaim
the praise of the Lord. Isaiah 60:6 But when we take a close look at the gospel narratives of Jesus' birth, nowhere are camels mentioned. It simply states in Matthew that the men came from the East and wanted to pay homage to the boy child; no camels, no horses, no donkeys are mentioned. We also assume that there were three men, although scripture doesn't specify a particular number. Perhaps our folk stories say there were three men because there were three gifts offered to the child: gold, frankincense, and myrrh. And in fact, there were no kings. The words "wise men" or "astrologers" are the preferred translations from the Greek. No camels, no three kings? What else do we think we know about the Christmas story but don't? What else do we assume that's in the gospel but is not? It's time to return to the scriptures. The myth that surrounds us at Christmastime is strong. And with hundreds of years of tradition, it's hard to break with what's familiar. But, without much consideration or scriptural justification, seemingly, we put kings on camels off to see the baby Jesus. Returning to the scriptures realigns our thinking
and helps us from making such mistakes. If we study the Bible
and look at Isaiah 60 (v. 6) we can see that the presence of
camels was a sign of the Lord's arrival. And, if we examine Psalm
72 (v. 10) we see that kings of Tarnish and the isles, Sheba
and Seba will fall down before the Messiah and bring him gifts.
Camels and kings are part of the story, but enter through the
Hebrew, not the Christian, scriptures. |