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After reading, submit an important quote from the reading and/or a comment.
We will post your quotes and comments the next day
| Date |
Chapter & Pages |
Quotes and Comments |
| Nov. 21 |
1 Corinthians 12
[Common English Version] |
A demonstration of the Spirit is given to each person for the common good. - 1 Corinthians 12:7 |
| Nov. 22 |
Forward, Acknowledgements, Introduction pp. vii. - 5
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“The big ‘political’ questions that face us ultimately have to do with how we are to live together in human community. As we examine what the Bible has to say about the nature of God, we can draw lessons that help us answer those questions.” - p. viii |
| Nov. 23 |
Chapter 1, Faith and Politics,
pp. 7 - 13 |
“We must first seek to discover the sorts of characteristics that societies satisfying God’s intentions should have. We must then examine policy options that might enable and empower societies to conform to the divine intent.” - p. 13 |
| Nov. 24 |
THANKSGIVING DAY |
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| Nov. 25 |
Chapter 1, pp. 13 - 16 |
“…(God) is most concerned that certain things are accomplished, for example, that the poor and the marginalized are properly cared for and that the powerful are not left free to exploit the weak.” - p. 16 |
| Nov. 26 |
Chapter 1, pp. 16 - 21 |
“The attraction of power is both subtle and enticing.” - p. 20
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Nov. 27
Sunday |
Attend, Learn From, &
Educate A Faith Community
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| Nov 28 |
Chapter 2, Reading Scripture,
pp. 23 - 28 |
“Politics is about the life of community, how communities are to be formed and structured. Individualistic conceptions of salvation fail, as we would expect, to deal adequately with the subtle nuances and complexities of public life.” - pp. 27 – 28 |
| Nov. 29 |
Chapter 2, pp. 28 - 32 |
“While Christians should perhaps be more aware or more empowered through God’s Spirit as God intends, God’s intentions are not different for the non-Christian community and the Christian community.” - p. 31 |
| Nov. 30 |
Chapter 2, pp. 32 - 35 |
“For Jesus, it is unimaginable that any aspect of human life extends beyond God’s active involvement and lordship.” - pp. 33 – 34 |
| Dec. 1 |
Chapter 2, pp. 35 - 44 |
“If we are to avoid prooftexting and come to see Scripture holistically, we must learn to see the grand, overarching narrative of Scripture.”
- p. 41 |
| Dec. 2 |
Chapter 2, pp. 44 - 51 |
“One point that Christians often seem to miss in our contemporary ‘me-first’ culture is that in the Bible, God, not humanity, is the main character.” - p. 48 |
| Dec. 3 |
Chapter 2, pp. 51 - 52 |
“…reading scripture is a bit more complicated than we are often led to believe.” - p. 52 |
Dec. 4
Sunday |
Attend, Learn From, &
Educate A Faith Community
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| Dec. 5 |
Chapter 3, The God of Abraham, Isaac, Jacob and Jesus, pp. 53 - 58 |
“The characteristics we develop in imitation of God influence how we engage with others at every level of social interaction.” - p. 57 |
| Dec. 6 |
Chapter 3, pp. 58 - 60 |
“…to imitate the triune nature of God in our interactions with others is to realize that we are enjoined to live in communities of mutual interdependence characterized by the self-giving love embodied and expressed in the life of God.” - p. 60 |
| Dec. 7 |
Chapter 3, pp. 60 - 63 |
“The term that perhaps best captures God’s interaction with humans throughout the biblical narratives is ‘love.’ We are told that God’s love extends to all his creation and we are given an image of God as one whose every action is guided first and foremost by his unfailing love.” - pp. 60-61 |
| Dec. 8 |
Chapter 3, pp. 63 - 67 |
One can see why it has often been said that the incarnation turns our normal way of thinking about life, community, and power completely upside down.” - p. 65
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| Dec. 9 |
Chapter 3, pp. 67 - 71 |
“Few things displease God more than when his children are victims of oppression and exploitation.” - p. 67 |
| Dec. 10 |
Chapter 3, pp. 71 - 77 |
“Let us begin a public dialogue that takes (our) obligations and commitments seriously, and, in so doing, let us form a common life that meets the expectations God had in mind when he created us.”
- p. 77 |
Dec. 11
Sunday |
Attend, Learn From, &
Educate A Faith Community |
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| Dec. 12 |
Chapter 4, Biblical Vignettes, pp. 79 - 83 |
“The most important point for our discussions is the recognition that most of us hold the view of Christian faith we do because of a small handful of favorite biblical texts. This small handful of texts becomes the lens through which everything is understood.” - p. 82 |
| Dec. 13 |
Chapter 4, pp. 83 - 91 |
“The life that pleases God, then, involves human stewardship of God’s good creation. The responsibilities that attend this assignment must be kept in mind as we argue for this or that public policy.” - p. 84 |
| Dec. 14 |
Chapter 4, pp. 91 - 99 |
“…God intends for there to be no poor among his people.” - p. 92
- - -
"(Isaiah 10:1-2) explicitly recognizes the possibility of institutional evil----evil that is built into the system of laws governing a particular society. This implies an obligation to do all that we can to insure that this system does not oppress those most vulnerable in society....." - p. 98 |
| Dec. 15 |
Chapter 4, pp. 99 - 108 |
“How will I please God? How will I live in accord with his expectations? And when I do not, how shall I make my relationship with God right again?” - p. 102 |
| Dec. 16 |
Chapter 4, pp. 108 - 116 |
“…the Good News has to be good news for those on the margins, those for whom God consistently shows concerns. To imitate God, we must embody that concern at all levels, public and private.” - p. 110 |
| Dec. 17 |
Chapter 4, pp. 116 - 122 |
“As our creator, God knows that regular periods of rest are essential to human flourishing. He commands regular rest out of concern for his creation.” - p. 117 |
Dec. 18
Sunday |
Attend, Learn From, &
Educate A Faith Community |
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| Dec. 19 |
Chapter 5, Human Governance and the Kingdom Agenda, pp. 123 - 126 |
“The question is not ‘Did Jesus say that governments are responsible for the poor?’ but rather ‘Does it follow from Scripture that governments have a role to play in creating and sustaining social justice?’ ” - p. 124 |
| Dec. 20 |
Chapter 5, pp. 126 - 130 |
“When Christians say, on one hand, ‘Jesus is Lord,’ and on the other that governments should not be involved in the realization of a kingdom agenda, they stand in profound contradiction.” - p. 129 |
| Dec. 21 |
Chapter 5, pp. 130 - 135 |
“The form and content of any governmental system for which Christians should argue, then, should be framed as serving the common good of human flourishing.” - p. 134 |
| Dec. 22 |
Chapter 5, pp. 136 - 140 |
“Keeping the right balance between a proper set of expectations for the manner in which public policies and institutions can serve a kingdom agenda on one hand and putting too much trust in them on the other hand is often difficult.” - p. 136 |
| Dec. 23 |
Chapter 5, pp. 140 - 144 |
“There is, however, a right and reasonable division of labor between church on the one hand and public policies and institutions on the other. This is the grain of truth to be found in the tendency to divide these into different spheres of responsibilities. It is not a division that puts one over against the other but rather one that allows the two to complement each other.” - pp. 141-142 |
| Dec. 24 |
CHRISTMAS EVE |
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Dec. 25
Sunday |
CHRISTMAS DAY
Attend, Learn From, &
Educate A Faith Community |
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| Dec. 26 |
Chapter 6, Public Policy and the Kingdom Agenda, pp. 145 - 149 |
“First and foremost, Christians must focus on specific ways in which public and private institutions can be brought into alignment so as to encourage and empower human flourishing at all levels.” - p. 149 |
| Dec. 27 |
Chapter 6, pp. 150 - 153 |
“…societies that are aligned with a kingdom agenda must take seriously the need to fund the safety nets required to tend those who fall on hard times. A progressive income tax structure makes sure that funding for those safety nets falls to those who are most able to afford it.” - p. 152 |
| Dec. 28 |
Chapter 6, pp. 153 - 158 |
“Scripture reminds us that there are no longer distinctions of race, gender, and class (Galatians 3) in the world as God intends it and that God does not respect one person more than another (Acts 10). …there can be no doubt that there is no biblical basis for racial discrimination.” - p. 153 |
| Dec. 29 |
Chapter 6, pp. 158 - 164 |
“Oddly, many Christians – the very folks who, on biblical grounds, should be supporting health care reform – are arrayed against it.” - p. 160 |
Dec. 30 |
Chapter 6, pp. 164 - 169 |
“From a Christian perspective, our goal should not be an ideological position for or against but rather a pragmatic position that actually results in abortion reduction.” - p. 168 |
| Dec. 31 |
WATCH NIGHT
Chapter 6, pp. 169 - 171 |
“…we must seek to develop an understanding of what would constitute a biblical view of community – what do communities (local, national, international) that please God look like?” - p. 170 |
Jan. 1
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EPIPHANY SUNDAY
Attend, Learn From, &
Educate A Faith Community |
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